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NCERT Solutions for Class 10 English First Flight Chapter 11 For Anne Gregory are your best bet when it comes to preparing for the CBSE exams. These solutions are prepared strictly in accordance with the latest CBSE guidelines, thereby giving you the best chance to score high marks in the exams. With NCERT solutions, you can be sure that you are studying the right material and that you will be able to ace your exams.

Not only do the For Anne Gregory Class 10 English NCERT Solutions provide you with an excellent opportunity to score well in the exams, but they also help you develop a strong foundation in the subject matter. These solutions can also be used by students to practise questions that they may have missed during the exam. They will also get an opportunity to improve their problem-solving skills.

Chapter 11 For Anne Gregory Class 10 English First Flight NCERT Solutions

Thinking About the Poem

1. What does the young man mean by “great honey-coloured / Ramparts at your ear ?” Why does he say that young men are “thrown into despair” by them ?


Wealth, position and riches never last long. One is sure to lose them one day and when one loses them, the state of despair begins. One who has fallen in despair, tries to win the affection of others in one way or the other.

2. What colour is the young woman’s hair ? What does she say she can change it to ? Why would she want to do so ?


The young woman’s hair is of yellow colour. She says that she can change it into brown, black or carrot. She wants to do so because she wants to have one who loves her for herself alone and not for the colour of her hair.

3. Objects have qualities which make them desirable to others. Can you think of some objects (a car, a phone, a dress…) and say what qualities make one object more desirable than another ? Imagine you were trying to sell an object: what qualities would you emphasise ?


External looks do have some value, but it is ultimately the inner worth that determines how valuable a thing is, regardless of whether it is a material thing or a person. The same is true for all things, including humans. When selling an object, I would emphasize its durability, its workability, and its low price.

4. What about people ? Do we love others because we like their qualities, whether physical or mental ? Or is it possible to love someone “for themselves alone” ? Are some people ‘more lovable’ than others ? Discuss this question in pairs or in groups, considering points like the following.

(i) a parent or caregiver’s love for a newborn baby, for a mentally or physically challenged child, for a clever child or a prodigy
(ii) the public’s love for a film star, a sportsperson, a politician, or a social worker
(iii) your love for a friend, or brother or sister
(iv) your love for a pet, and the pet’s love for you.


The qualities of a person are the only thing we love about them. In our likings, relationships and affections do count, but in the end, the integrated personality of a person makes the difference. It includes his physical, mental, moral, and spiritual qualities as well. Our love does not consist of a person alone, but of his friends, relatives, and high qualities. Love never exists in isolation from other things. Only God is able to love us for ourselves because he does not want anything in return.

5. You have perhaps concluded that people are not objects to be valued for their qualities or riches rather than for themselves. But elsewhere Yeats asks the question: How can we separate the dancer from the dance ? Is it possible to separate ‘the person himself or herself from how the person looks, sounds, walks, and so on 1 Think of how you or a friend or member of your family has changed over the years. Has your relationship also changed ? In what way ?


There is no way to compartmentalize a person. We can never say that we dislike a dancer just because we like his dance. We love a person because of his looks and the qualities he has in himself. When we see a change in our loved one, our relationship naturally changes. There are many sides to love and we cannot dissect it all.

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